Dirge for the Year
Orphan Hours vs. Merry Hours
Shelley splits the personified hours into two groups with opposite emotional duties. The 'Orphan Hours' mourn (the year is dead), while 'Merry Hours' celebrate (the year merely sleeps). This tension between death and rest drives the entire poem.
Orphan Hours vs. Merry Hours
Shelley splits the personified hours into two groups with opposite emotional duties. The 'Orphan Hours' mourn (the year is dead), while 'Merry Hours' celebrate (the year merely sleeps). This tension between death and rest drives the entire poem.
Orphan Hours vs. Merry Hours
Shelley splits the personified hours into two groups with opposite emotional duties. The 'Orphan Hours' mourn (the year is dead), while 'Merry Hours' celebrate (the year merely sleeps). This tension between death and rest drives the entire poem.
Orphan Hours vs. Merry Hours
Shelley splits the personified hours into two groups with opposite emotional duties. The 'Orphan Hours' mourn (the year is dead), while 'Merry Hours' celebrate (the year merely sleeps). This tension between death and rest drives the entire poem.
Earthquake simile—violent motion
Winter doesn't gently transition the year; it violently 'rocks a corse / In its coffin.' This grotesque image treats seasonal change as desecration, not natural renewal. The word 'corse' (corpse) is deliberately archaic and harsh.
Earthquake simile—violent motion
Winter doesn't gently transition the year; it violently 'rocks a corse / In its coffin.' This grotesque image treats seasonal change as desecration, not natural renewal. The word 'corse' (corpse) is deliberately archaic and harsh.
Earthquake simile—violent motion
Winter doesn't gently transition the year; it violently 'rocks a corse / In its coffin.' This grotesque image treats seasonal change as desecration, not natural renewal. The word 'corse' (corpse) is deliberately archaic and harsh.
Year as feminine 'she'
The Year becomes 'your mother' (line 10) and later 'she will arise' (line 15). This maternal personification makes the cycle personal—not abstract seasonal change, but a mother's temporary death and promised resurrection.
Cradle vs. coffin parallel
Stanza III reverses the violence of Stanza II: now the same rocking motion becomes gentle, like a baby's cradle. Shelley uses identical structural logic ('As...So') to argue that the same force can mean death or birth depending on perspective.
Cradle vs. coffin parallel
Stanza III reverses the violence of Stanza II: now the same rocking motion becomes gentle, like a baby's cradle. Shelley uses identical structural logic ('As...So') to argue that the same force can mean death or birth depending on perspective.
Cradle vs. coffin parallel
Stanza III reverses the violence of Stanza II: now the same rocking motion becomes gentle, like a baby's cradle. Shelley uses identical structural logic ('As...So') to argue that the same force can mean death or birth depending on perspective.
Becalm vs. rude days
The Year will 'arise / With new love within her eyes'—but only after being rocked by 'rude days.' Shelley insists renewal requires endurance through harshness, not comfort. The contradiction in 'becalm and mild' suggests paradox: rough treatment leads to peace.
Becalm vs. rude days
The Year will 'arise / With new love within her eyes'—but only after being rocked by 'rude days.' Shelley insists renewal requires endurance through harshness, not comfort. The contradiction in 'becalm and mild' suggests paradox: rough treatment leads to peace.
Months as funeral procession
January, February, March, and April are not just time-markers but mourners with specific roles: sexton, bier-bearer, griever, weeper. May breaks the pattern by bringing flowers instead of grief—the turning point where mourning ends.
Months as funeral procession
January, February, March, and April are not just time-markers but mourners with specific roles: sexton, bier-bearer, griever, weeper. May breaks the pattern by bringing flowers instead of grief—the turning point where mourning ends.
Months as funeral procession
January, February, March, and April are not just time-markers but mourners with specific roles: sexton, bier-bearer, griever, weeper. May breaks the pattern by bringing flowers instead of grief—the turning point where mourning ends.
May's flowers—the real argument
The poem's final image isn't about winter or spring generically. 'May's fairest flowers' are the concrete proof that the Merry Hours were right: sleep, not death. The Hours are instructed to 'follow'—to trust the cycle despite the mourning.