Emily Dickinson

Lost

LOST.

lost a world

Dickinson uses 'world' for major losses—a person, faith, sanity. The casual tone ('the other day') against cosmic scale creates her signature ironic distance.

I lost a world the other day.
Has anybody found?
You'll know it by the row of stars
Around its forehead bound.

row of stars

Crown imagery. Stars 'around its forehead bound' suggests a constellation or halo—she's describing something celestial, not earthly.

A rich man might not notice it;

frugal eye

Dickinson's word for her aesthetic—she values what others overlook. Sets up the class tension in the next line.

Yet to my frugal eye
Of more esteem than ducats.

ducats

Venetian gold coins, archaic even in 1858. She's reaching for old-money language to mock the 'rich man' who wouldn't understand.

Oh, find it, sir, for me!
Source Wikipedia Poetry Foundation

Reading Notes

The Lost-and-Found Conceit

Dickinson treats cosmic loss like a misplaced object. The poem opens with the mundane phrasing of a newspaper classified ad: 'Has anybody found?' This deflation is deliberate—she's taking something enormous (a world) and processing it through the language of everyday carelessness.

The 'row of stars / Around its forehead bound' identifies what's lost through crown imagery. In Dickinson's lexicon, 'world' rarely means the planet—it's her code for a complete system of meaning. She lost entire worlds regularly: her faith during the religious revivals she refused to join, her hope of literary recognition, possibly specific people who died or left Amherst.

The frugal eye versus the rich man sets up her core economic metaphor. Dickinson consistently positioned herself as poor in worldly terms but rich in perception. A wealthy person 'might not notice' this loss because they measure value in ducats (she chooses an archaic, foreign coin to emphasize the rich man's distance from her). She measures in something else—attention, spiritual worth, the ability to see what matters. The final plea 'Oh, find it, sir, for me!' returns to the lost-and-found notice, but now we hear desperation under the politeness.

What She's Not Saying

The poem never names what was lost. Dickinson wrote this around 1858, during her most prolific period but also during intense isolation. She was watching her friends marry and leave Amherst, experiencing what scholars call her 'terror' period of emotional crisis.

Notice she asks someone else to find it—'sir' specifically. The gendered address matters. She can identify the lost world (stars around the forehead), value it properly (unlike the rich man), but apparently cannot retrieve it herself. This helplessness is unusual for Dickinson, who typically claims self-sufficiency.

The crown of stars suggests something divine or royal that she once possessed. Biblical echoes: the woman crowned with stars in Revelation, the crown of life promised to the faithful. If this is a faith crisis poem, she's describing a world where God was visible, marked by celestial signs, now vanished. The casual tone—'the other day'—would then be protective irony, making bearable a loss that actually unmade her entire cosmology.